And Its Back!

It’s been almost a year.  A year of wandering, poking around, searching, brainstorming, trying this, trying that, reading, digging, asking how, how, how… How do I become an apologist?

I know what an apologist does—they defend the faith.  They answer the tough questions, speak up for the Church, and help people determine what is true to the faith and what is not.  They know the theology, the doctrine, the traditions, the history not only of the faith they defend but of other faiths too.

The skills of an apologist is many—ability to debate and reason with love, to remember scripture and writings of other great figures, the desire to learn and understand and the motivation to put their mind to use.

My problem is how do I become an apologist?  Where do I start? 

Five Quick Lessons From a Saint

 “Fight all error, but do it with good humor, kindness, and love. Harshness will damage your own soul and spoil the best cause.”  ~St. John of Kanty

St. John of Kanty

Here are five quick facts about St. John of Kanty and the example he sets for all believers.

Who is This Man?

• St. John of Kanty was born on June 23, 1390 in Kanty, Silesia, Poland. His parents recognized the quick, kind intelligence of their son and sent him to the University of Cracow where he earned a doctorate in philosophy. He was ordained priest and given a position to teach at the university.
  

• He was well liked by the students which bothered his superiors at the college. Falsely accused of doing wrong, he was sent to be a parish priest at Olkusz, a diocese of Krakow. Being frightened of the responsibilities of a parish priest, it took some time for him to win the hearts of the town people, but he eventually did through love.
  

• A legend says that as some people robbed St. John of Kanty, they asked him if that was everything, and he replied yes. After the robbers left, he remembered some gold that he had sewn into his clothes. He tracked the robbers down and insisted that they took the gold as well. Shocked, the robbers refused and then gave him back all that they took.
  

• St. John of Kanty lived on the bare minimum he needed in order to survive, giving everything else to the poor. He would go as far as to give the very dinner he was eating to a passing beggar (only to return to find his plate miraculously re-filled).
  

• He died on December 24, 1473 and was canonized in 1676 with his feast day set to December 23. St. John of Kanty is the patron saint of Poland.

Prayer

“Grant, we pray, almighty God, that by the example of the Priest Saint John of Kanty, we may advance in knowledge of holy things, and by showing compassion to all, may gain forgiveness in your sight. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.” [1]

References

[1] Optional Memorial of St. John of Kanty, priest, Catholic Culture 

[2] St. John of Kanty, Catholic Online

All Things Saintly

It’s a busy day for me today, so just a short post for now.  As I mentioned in yesterday’s post on Halloween, November is the month to ponder our lives, the lives of the saints, heaven, purgatory and hell, and the second coming of Christ since it is the last month in the Liturgical Calendar. 

Just as October was the month of the Rosary and I focused on all things Rosary, this month I plan to focus on the saints and to learn about the traditions in the Church around the saints.  Here is a list of planned topics for posts and about when you can expect them:

• Today, November 2:  What are feast days and days of obligation?  What is All Saints feast day and All Souls feast day?
• November 7:  What is the Communion of Saints, and do Catholics worship the saints?
• November 14:  How does the Church determine who are worthy of the title saint?  How does a person become a saint?
• November 21:  What are Patron Saints and why do people take on the name of a saint when they enter into the Church?
• November 28:  The start of Advent and a new series of posts

As always, I am open to comments, suggestions, topics, and questions.  Just leave a comment.  Enjoy!

Greatest Commandment

From the St. Mary’s Newsletter October 21, 2011:  The Magnificat

Here is the Gospel reflection for this upcoming weekend.  This is a continuation of last week’s reflection regarding the Pharisee’s trying to trap Jesus.  The readings that the reflection is based on can be found here.  Enjoy!

From Dr. D’Ambrosio

 They are at it again. In this Sunday’s gospel Jesus’ opponents enlist a lawyer to do what lawyers do best- ask a question that puts a person on the hot seat. “Which commandment of the law is the greatest?” (Matthew 22:34-40). If the law consisted in only the Ten Commandments, this would be tough enough. But the written “Torah” included many more moral, ceremonial, and dietary prescriptions.

 Jesus, of course, is a radical. A “radical” is one who goes to the “radix” or root of the issue. The root problem was that these Pharisees majored in the minors. They loved to strain out gnats and swallow camels. They missed the forest for the trees, going to great lengths to observe the letter of the law while totally missing its spirit.

  So Jesus fires a broadside. Splicing together two passages from the Torah, he sinks them. “You shall love the Lord your God with your whole heart, with your whole soul, and with all your mind” (Deuteronomy 6:5). “This is the greatest and first commandment. The second is like it: ‘You shall love your neighbor as yourself.’ (Leviticus 19:18).

This sinks them for a couple of reasons. First it brilliantly sums up the entire law because every single precept is an expression of these two commandments. Read the Ten Commandments (Exodus 20:1-17) and you’ll see that the first three are about loving God and the other seven are about loving your neighbor. If you read every line of the Bible, you’d be able to put each command in column A (love God) or column B (love your neighbor). So these two commandments are indeed the root of them all.

 But the other reason his answer sinks them is that these two root commandments are precisely the ones the Pharisees keep breaking. Observance of the law for them is not an act of divine worship but rather of self-promotion. Rather than their observance of the law leading to love of neighbor, it leads to scorn of neighbors who fail to live up to their standards (see how they treat the blind man in John 9:24-34). Note what Paul, the converted Pharisee, says: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal (1 Corinthians 13:1).” Paul knew this from experience–he spent years as a gong. On the positive side,St. Augustinesays “love and do what you will.”

 Yet Jesus did not say just to love. He said we must love the Lord with our WHOLE heart and soul and with ALL our mind and strength. I made a discernment retreat at the Trappist Abbey of Gethsemani when, at age 21, I felt torn between a desire for religious life and marriage. As I walked into the retreat house, I shuddered to see this phrase inscribed in the stone over the entryway: “God Alone.”

Does wholehearted love of God leave no room in your heart for a spouse or children?

 If that were the case, there would be no second great commandment in this story. In fact Jesus says the second commandment is like the first. That’s because the kind of wholehearted love Jesus is talking about is charity (agape), which means loving God for his own sake and all others for his sake, and doing so not by human strength, but with the divine love that is poured into our heart by the Holy Spirit (Romans 5:5). When we love others with charity, we love God through them. Our every loving act towards them becomes an expression of our love for God.

 So at bottom, the two great commandments are just two sides of the same coin. Jesus says to render to Caesar what is Caesars and render to God what is God’s. The two-sided coin of charity is the only legal tender we can use to pay the obligation that’s even more important than taxes–the one owed to the Creator.

Magnifacant, St. Mary’s Newsletter (10/13/11)

For those of you unfamiliar with the Catholic mass, we always have three readings from the bible at the beginning of mass: one from the Old Testament, one from the New Testament, and then one from the Gospel.  Every week, I receive a newsletter from my church in my email usually with an article relating to the Gospel.  This one comes at an interesting time for me and my family, as a relative of mine is struggling with paying taxes on their house.  Here is the article for your enjoyment.

*[10/16/2011 Edit] It occurred to me that it is rather difficult for an article on scripture to mean much without knowing what scripture said article is based on.  This is based primarily on the gospel reading from Mathew 22, 15-21, but also the old testament reading Isaiah 45, 1-6 and the new testament reading 1 Thessalonians 1, 1-5.*

Render Unto Caesar

 Dr. Marcellino D’Ambrosio

Despite their flattering words, they were trying to trap him, to force him into a no-win situation.

Consider the circumstances.  They are living under the iron boot of a brutal empire which filled the earth with its idolatry.  Patriotic Jews longed to throw off the yoke of the tyrants.  They prayed for an anointed king who would free them from the Romans as David had freed them from the Philistines. Anyone advocating collaboration with the invaders could not possibly be the hoped-for Messiah.  No, he would appear as a traitor.  But on the other hand, anyone preaching resistance to Rome would be branded an enemy of the Empire and would wind up suspended from a cross.

So the Pharisees decided to put Jesus on the spot in front of the crowd.  They asked him a question bound to get him into trouble one way or the other. “Is it lawful to pay taxes to the Emperor or not?”

First of all, Jesus teaches us how to deal with a bogus theological question.  He unmasks it for what it is, an effort to trip him up rather than an inquiry proceeding from a sincere desire to know the truth.  And then, rather than letting himself be controlled and put on the spot, he takes charge of the conversation and puts the Pharisees on the spot.  He answers a question with a question.  “Whose head is on that coin that you have in your pocket, the coin that you are using to pay for the temporal necessities of life?”  “Caesar’s.”  Next Jesus says something that makes them think, much like he did with the men eager to stone the woman caught in adultery (John 8).  “Then give to Caesar what is Caesar, but give to God what is God’s.”  (Mat 22:15-21)

Jesus wins the battle.  He transforms an attempt to make him look bad into a teaching moment recorded for all time, providing all peoples and ages with some very important food for thought

Government is a fact of life.  Rulers, laws, police, taxes.  What should a worshipper of God make of it?

One thing Jesus points out to the Pharisees is that they participate in this societal infrastructure.  They don’t live on a deserted island but are dependent upon the imperial system for everything from the food in the marketplace to protection from thieves.  One rural community in the US recently celebrated their independence after seceding from the nearby township and its taxes.  A few days later, they were unpleasantly surprised when the town trash trucks failed to show up.

Jesus says we can’t have it both ways–if we benefit from secular society, we need to support the infrastructure of society.  This can take the form of taxes, military service, jury duty, and informed, conscientious voting.

On the other hand, Jesus says that we need to give to God what is God’s.  This is the real punch line of the story.  For God has given us everything.  In fact, it is he who raises up kings and nations and through them provides for us.  The Lord used the Babylonians to punish the stubborn disobedience of the kingdom of Judah.  But when the time of exile was completed, God used the pagan Persian king, Cyrus, to break the stranglehold of Babylon and allow the Chosen People to return home.  The prophet Isaiah even calls this unbeliever the messiah or anointed one! (Is 45:1-6)

But there are also times when political rulers overstep their authority.  Sometimes, they demand to be worshiped, like Caesar did.  Other times they attack human dignity, violating natural law which demands that innocent human life be respected and that liberty be protected.  These are times when Christians have a duty boldly to insist that while Caesar is owed his due, we won’t stand by and silently watch him step on God’s toes.

Dr. Marcellino D’Ambrosio’s Website click here

Ave Maria!

I am just an itty bitty Catholic.  I went through confirmation three years ago.  And while I had a great eight month class (called Rite for Catholic Initiation for Adults) that gave a high level overview of Christianity and Catholicism, I really had no idea of why I became a Catholic.  It had something to do with the mass and the Eucharist.  I was Protestant and deeply enthralled and in love with Jesus.  Jesus was there, in the mass, in the Eucharist and that’s what I desperately wanted.

But my conversion, the mass and the Eucharist is a totally different matter.  The point is that the reason I didn’t know why I became Catholic is that I did not believe in organized religion (it was corrupt); I did not believe in the papacy (that was just an old man who is hungry for power and control (forgive me, Father, I do not believe this now)); I did not believe in praying to the Saints (that was idolatry worship); I did not believe in the validity of the traditions (Catholics just did what they did because that is what they always have done); and most of all, I did not believe that the Virgin Mary deserved the high honor that Catholics gave her.

I became Catholic anyways, because there was Jesus, my Lord, my Savior, beckoning me to Him, and I will never forget the true joy and peace that enveloped me when I first took communion, every time I take communion.  And that is why I am Catholic.  All of that other stuff, well I’m still learning and Jesus is teaching me, one thing at a time.

All of this just to say– This month is the so-called month of the Rosary, declared by Pope Benedict VXI.  The Rosary, a litany of prayers passed from Mary to the children of Fatima.  And a great starting point for me to learn more about the faith that I follow.  This month I’m going to post on the history, the meaning, a guide and more on the Rosary so that maybe together, Catholics and non-Catholics alike, we can learn God’s intention for the Rosary.

 

The month of October is called the month of the Rosary. This is a “spiritual intonation,” so to speak, provided by the liturgical memorial of Our Lady of the Rosary, which is celebrated on October 7. We are thus invited to let ourselves be guided by Mary in this ancient and ever new prayer, which is especially dear to her because it leads directly to Jesus, contemplated in his mysteries of salvation: joyous, luminous, sorrowful and glorious. In the footsteps of the venerable John Paul II (cf. Apostolic Letter, Rosarium Virginis Mariae), I would like to recall that the Rosary is a biblical prayer, completely interwoven with Sacred Scripture. It is a prayer of the heart in which the repetition of the “Hail Mary” orients one’s thought and affection toward Christ, and thus one confidently supplicates his Mother and ours. It is a prayer that aids meditation on the Word of God and is likened to Eucharistic communion on the model of Mary, who carries in her heart all Jesus did and said and his presence itself.

– from Pope Benedict XVI’s Angelus message, October 10, 2010

-Source-

All Awesome Things Have a Beginning

Every great thing needs an introduction, me thinks, and so here is my introduction.  I am sure it will be asked, what is the point?  Why?  Therefore, here is the reason for me creating this blog: because it is AWESOME.  J Pure and simple.  Okay, on a serious note, not that I wasn’t serious about my blog being awesome, I have a few things in mind for what I wish to accomplish with this.  Every great thing should have a direction and a purpose.  My direction is Christ and my purpose is to chat and write, reflect and gab, to learn and teach, share all the laughs and the tears.  While the title of the blog is very religious in nature, I have no plans of being theological all the time.  Even I would get bored of that.

What I do discuss, while maybe in nature is not religion related, will be faith based because faith cannot be separated from life and the Good News is not only spoken of but lived.  When I do discuss theology and the Church, I make no claims to be correct, to know everything or to be a theologian.  I am just a simple layperson trying to learn more and to share.

Please feel free to introduce yourself, to object or comment or discuss (or correct me, please!), but as always, keep it clean and friendly.  Debates are welcomed, fights are not.  Thanks!